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There’s a lot of hype around the release of Sony’s latest robotic dog. It’s called “aibo,” and is promoted as using artificial intelligence to respond to people looking at it, talking to it and touching it.

Japanese customers have already bought over 20,000 units, and it is expected to come to the U.S. before the holiday gift-buying season — at a price nearing US$3,000.

Why would anyone pay so much for a robotic dog?

My ongoing research suggests part of the attraction might be explained through humanity’s longstanding connection with various forms of puppets, religious icons, and other figurines, that I collectively call “dolls.”

[Read the rest at Salon]

Austin Steward was born into slavery in 1793 in Virginia, where he worked as an errand boy on the plantation of a cruel master. Whippings were common, and meager food and clothing were all he was given for his excruciating labor. Yet he was a person of remarkable energy and spirit. He managed to teach himself to read in secret, an act for which he was beaten.

Steward eventually escaped after his master sold the plantation and moved his household and slaves to New York state. Steward gained his final freedom with legal help from the New York Manumission Society, an abolitionist group, and made his way to Rochester. In short order he opened a butcher shop and then a general store on Main Street, creating a thriving business. He was just 24. He saw his success as a reason to help others and found time to teach Sunday School, host black reform meetings and distribute abolitionist newspapers. Freedom was not simply the release from a former state of being. For Steward it was a call to action and responsibility.

[Read the rest at America]